The Armenians most probably came to Bengal before any other European merchants and played an important part in the export-import business of not only Bengal but also the whole of India.

Jorashanko and Pathuriaghata along Chitpur Road used to be the major centres of Bengali arts and culture. Pathuriaghata Street is so named as it once led to a stone-flagged ghat on the Hooghly River.

This is why it is of greatest urgency now to preserve all old structures that are still standing today. These works should be documented as much as possible by historians who are researching on these regions.

Explore the untold history of Bengali labourers and seamen who served and sacrificed during World War One.

As you enter Balukhali refugee camp for the first time all you will notice is the amount of dust that clouds your vision, settling on your hair, clothes, seeping into your shoes and even finding its way into your mouth.

First came the Portuguese; afterwards, more than a century later, came the Dutch. We generally call them "Olondaj" in Bengali ...

The leather-bound volumes were published in London on behalf of the Government of India, edited by John Forbes Watson and John William Kaye. They contain 468 pasted photographs on the left-hand pages, and accompanying descriptive text in letterpress print on the right.

The Portuguese were not only the first Europeans to arrive in Bengal but to Dhaka as well. By that time, they were already infamous for their piracy and other adventures on coastal areas, the Sundarbans and along the big rivers.

It was a kind of trip, I was told, that required passion and precision, courage, physical fitness, and above all, strong resolve. To me, as much as to those who had signed up for the thrill of it, it seemed like a rodeo minus the horses.

While posted to Dhaka he invited his friend the accomplished English professional artist George Chinnery (1774–1852) to join him in Dhaka, as his house guest. In their leisure time, the two friends would go around Dhaka looking for exotic rural landscapes and other picturesque subjects, of which there was no dearth in those days.

On June 14, 1971 at the crack of dawn, I got up and slid quietly out of bed. I quietly dressed for my journey—a pair of pants and a

Contrary to popular belief, the idea of establishing Bangla Academy predates the language movement.

We, the Bangalees in Pakistan were ecstatic with joy. However, soon the reality also dawned upon us that we were stranded in Pakistan. The million dollar question was, when and how shall we all go back to liberated Bangladesh? There would be long months of anxious waiting and uncertainty ahead of us.

Remembering the life and death of this Bengali intellectual who did not shy away from politics, this issue of In Focus brings two articles written by Shamser Chowdhury, his younger brother, who passed away in 2012. The articles reflect on the life and works of the man and reminisces the day when he was picked up.

Understanding Myanmar's treatment of the Rohingya as genocidal is critical in light of narratives framing the plight of the Rohingya as a “humanitarian crisis” or “ethnic cleansing” and the Myanmar government's consistent denial of abuse. The latest exodus of Rohingyas that began on August 25, 2017 is an integral part of the realisation of the genocidal agenda.

Few intellectuals can claim to have reached their full potential in their life. Great names are formed by great events. This is also true

Masud Sadique Chullu was laid to rest with state honour on October 17. In this issue of In Focus, friends and family of the departed express their love, respect and admiration for this patriot who had once fought and suffered for the freedom of his country.

Dhaka was frequently decorated with flyovers, expensive roadside beautification projects including bonsai galleries, and water fountains, while ordinary city people struggled hard to eke out a minimal existence. There was a lot of anger on the street.

What we call Russian revolution, from a long-term view, is a revolution in three episodes. Lenin called 1905 a "dress rehearsal" and, as Paul Dukes among others notes, he was the first to argue that October must follow on from February. So did Trotsky.

Politics, patriotism, and palliatives for economic woes—all expressed themselves centrally in terms of the land and landscape of Bengal. The new province therefore fell apart and Bengal reunited.