Booknotes

Uponnash Shomogro
A collection of ten substantial, longish (by today's definition, that is) short stories by Anis Chowdhury, a now largely forgotten Bengali writer of the fifties and sixties. In a graceful foreword, Syed Shamsul Huq talks about the necessity of reviving him, stating that if one is to fully understand Bangladeshi literature today, then it is necessary to read those who presided over it during its early day, those who sowed the seeds of its modernity. Truer words than these have not been spoken. The storytelling pace in these stories is noticeably slower, more relaxed, than the zip which is injected, to its detriment some would say, into Bengali prose by writers today. Anis Chowdhury ('Anis Uncle') was a colleague of my father, and I used to see the tall, soft-spoken author quite frequently at one time. A gentle person, who, on learning that I had joined Dhaka University as a teacher, gave me a rueful smile and using my childhood nickname had said, "Ah, teaching! You know, I miss it sometimes." At that time I knew that he had won the President's gold medal (in the sixties, during Pakistan times) for writing, but had never actually read him. Now, thanks to his daughter Luva Chowdhury's efforts at collecting all her father's writings (not all his stories, according to Syed Shamsul Huq, could be found) in a single volume, and publisher Mowla Brothers, I can. And so can other readers of Bengali/Bangladeshi fiction.Ai Deshe Ek Deen Juddho Hoyechilo
A political memoir by a now-veteran activist, which begins in1958 in the-then East Pakistan when the author was in class two, and ends in January 1977, with the assumption of CMLA powers by Ziaur Rahman. In between, the book deals with the author's involvement in radical politics, and the details of his doings during his student years at Dhaka University in the late sixties and early seventies makes for specially interesting reading. Though it is tersely written, to the point of being without affect at times, the author when inclined can convey the flavour of student life in those days, as in the following passage (translation mine): "By frequenting Anwar Restaurant (at Nilkhet) I came to know a lot of people. I saw that a caucus had grown up centering itself around this restaurant. After a few days I realized that there was a separate group within Chatra League, and that it had formed itself around Sirajul Alam Khan. A group of young men had banded together around him. They were fiercely opposed to Chatra Union, and they were fiercely opposed to the Islamic student organizations. Here organizational matters were discussed. Previously I was unaware how bad food could be: very coarse rice, twenty percent of which was gravel and grit, meat so tough that it couldn't be chewed. We used to say it was dog's meat, though we had no way of knowing whether even dog meat could be this tough. We used to call this restaurantLe Anwar de Kutta de Goshta."A point made, implicitly, in a previous book edited by the author consisting of first-person accounts of our liberation war (reviewed in this page) is repeated more explicitly here in his introduction: that history-writing in Bangladesh is in a poor state, that distortions are being promulgated in the writing of such history, that it is being written by historians who have had no direct connection with the events they write about. He states that he himself has no wish to write history, or a historical account, but simply to furnish the "raw material" for future "neutral" researchers and historians. While one can appreciate his viewpoint given the bitter, politicized debates about our national history and identity, it has to be pointed out that no writing, least of all political memoirs, is value-free, that all texts are organized on the basis of an order of selection and have built-in epistemic and ethical biases, and that such continuing insistence on the author's part may actually do more harm than good to his cause.
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