Ahmed Ahsanuzzaman

My earliest memories of Professor Fakrul sir are, naturally, of the classroom.

In 1970s Azimpur, the two Eids and Durga Puja were the punctuation marks of our year—days when stairwells, verandas, and a single playground turned many flats into one home.

Famously known to Bengalis as the rebel poet, Kazi Nazrul Islam in most of his poems and verse-lyrics raised a strong voice against every form of oppression the British colonisers, representing the capitalist West, systematically unleashed on their subjects in India.

Children of 1972–73 came of age alongside Bangladesh itself. In Azimpur’s close‑knit colony, a telephone became a neighbourhood lifeline, television was a shared ritual, and the Buriganga was our afternoon escape.

Honourable president [of Bangla Academy], president of the reception committee, guests from abroad, representatives from the diplomatic corps and the respected audience,

In Metaphor, David Punter reads Chinua Achebe’s postcolonial novel, Things Fall Apart (1958) which draws upon Yeats’s “The Second Coming” (1921) for its title, arguing that the centre is “responsible for the very social, political and cultural problems now being encountered in Africa, and perhaps globally” (117).

Essentially a people’s hero, the most unique “disruptive leader” of Bengal, Bangabandhu Sheikh Mujibur Rahman (1920-75) solved a number of the “wicked problems” that the West Pakistani feudal-colonial overlords orchestrated and let loose on his nation before its independence in 1971 “by challenging the existing cultural hegemonies that fail to serve communities through concentration of power and the marginalisation of stakeholders” (Ryan, Christian N 2016, 108). Under his charismatic leadership subaltern Bengalis fought their glorious war of liberation, subverted the power structure, and liberated themselves through a nine-month long bloody war which claimed three million lives.

Sheikh Mujibur Rahman's entire life bears testimony to his lasting love and passion for Bangladesh and Bengalis.