She says that when she visited Noakhali recently, she felt that both East and West Bengal are part of same culture. She would like to do away with the complex wires and visa system between two Bengals, she says.

In an interview with Star Weekend, Tanvir Mokammel talks about the significance of 1947 in his films, the role of artists in documenting history and the amnesia surrounding Partition among Bangladeshi filmmakers.

"The partition of India was effectively the partition of the two main Muslim-majority provinces, Punjab and Bengal. There was nothing inevitable or pre-determined about this."

The Partition of the Indian subcontinent in 1947 has become indissolubly linked to horrific, haunting images of armed gangs or mobs attacking helpless groups of men, women and children trying to cross a border that had just been scratched on the map. Literature registers the shock in works that make harrowing reading.

A recent and a very good historian of Bengal, Nitish Sengupta has observed that [in the mid-19th century] 'Nowhere else in the subcontinent were Muslims as worse off in Bengal, just as, paradoxically, few other communities derived as much benefit from British rule as the Bengali Hindus'.

First, when it came to the ecological question, the two-nation theory, on which the partition was claimed to be based, was muted as seen in Punjab and Bengal where the question of partitioning the water bodies took the centre stage. Second, the immediate aftermath of the partition left thousands of people dead and millions homeless and filled with gruesome trauma.

Akhilananda Dutta comes from a family of doctors. Born in Dhaka in 1942 to a doctor and a housewife, he recalls that most of their family members were doctors at that time.

Ali Imam Majumder was born in the village of Kalabari, Tripura in 1950. His maternal home was in Sylhet. His family had a great deal of land in the village and its surroundings.

Who is to blame for the 1947 Partition of India and the large-scale violence that it triggered? There are accusations and recriminations.

For both Pakistan and Bangladesh, the time between 1947 and 1971 was best forgotten.

Is history too much with us? In some sense, yes, but in its broader and deeper sense, no.

Bangladesh stands out in postcolonial South Asia for its strikingly anomalous relationship to what neighbours consider to be the foundational event in the region's modern history—the 1947 partition of British India.

Mutsuddy was born into a Buddhist family in Rangunia, Chittagong, British India.

We call '1947' a phenomenon. Although often referred to as 'the Partition' for convenience, it is hard to settle on an agreed description. How should one describe 1947?

Partition, unquestionably a pivotal event of the South Asian twentieth century, has become a subject of great significance in its own right.

The number of students pursuing science is decreasing at an alarming rate

A story by Reuters citing an Indian government spokesperson says that India is in talks with Bangladesh and Myanmar to deport 40,000 Rohingya Muslims, arguably one of the world's most persecuted ethnic groups.

Learning about sexual rights from Uganda

In the last one year, two Bangladeshi products—Jamdani and Hilsa—received Geographical Indications (GI) from the Department of Patents, Designs and Trademarks (DPDT). The DPDT is currently working on analysing 24 more goods.

The GoB has given its go-ahead to 320 polluting industrial projects adjacent to the Sundarbans.